MARC

 008030605s2002        ulka                    000      kor
■020    ▼a89-7009-049-5
■0801  ▼a292.3
■082    ▼a292.3▼223
■090    ▼a292.3▼b윤64ㅈ
■1000  ▼a윤영해
■24510▼a주자의  선불교비판  연구▼d윤영해  저.
■260    ▼a서울▼b민족사▼c2002
■300    ▼a492p.▼b삽도▼c24cm
■44000▼a민족사학술총서▼v49
■505    ▼a서론▼c13▼a제1절  문제와  구상▼c13▼a제2절  논구의  방법▼c22▼a제1부  주자와  중국불교▼c33▼a제1장  중국사상과  불교비판▼c35▼a제1절  불교의  중국정저▼c37▼a제2절  유교의  불교비판▼c42▼a제3절  도교의  불교공격▼c50▼a제4절  불교측의  대응자세▼c53▼a제5절  사랑과  증오의  이중적  관계▼c5900▼a제2장  주자의  불교비판  배경▼c6611▼a제1절  주자의  불교수학▼c6622▼a제2절  주자의  불교와의  만남▼c10333▼a제3절  주자가  본  당시의  유교▼c11844▼a제4절  주자의  불교관▼c12355▼a제3장  주자의  중국불교  전통  비판▼c13666▼a제1절  불교경전론▼c13777▼a제2절  불교장물론▼c14788▼a제3절  불교위장론▼c16299▼a제2부  주자의  불교비판▼c16900▼a제1장  인생관  비판▼c17211▼a제1절  윤회설  비판▼c17322▼a제2절  혹세무민  비판▼c19833▼a제2장  존재론  비판▼c20944▼a제1절  궁극적  실재로서의  이▼c21255▼a제2절  도덕적  실재로서의  이▼c23366▼a제3절  허무와  부도덕의  불교▼c23877▼a제3장  심성론  비판▼c24788▼a제1절  주자의  심성논▼c24799▼a제2절  실성과  허무▼c25500▼a제3절  작용시성과  지각운동  비판▼c26311▼a제4장  공부방법론  비판▼c27722▼a제1절  주자의  공부방법▼c27733▼a제2절  초월만을  환구하는  공부▼c29344▼a제5장  사회윤리  비판▼c31555▼a제1절  윤리비판의  준거▼c31566▼a제2절  인의에  대한  네  가지  태도▼c31977▼a제3절  이기주의  비판▼c32288▼a제4절  무연자비  비판▼c33099▼a제5절  초월지향의  불교▼c33500▼a결론▼c34111▼a제1절  비판의  중심주제  :  초월과  현실▼c34122▼a제2절  논구의  의의  :  깨달음의  사회화▼c35333
■9500  ▼b￦20000

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